When one of them that sat at meat heard these things, he said, Blessed is he that shall eat bread in the kingdom of God. See Matthew 3:2. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 14:15. 72. 21-24. Luke 14:18 - But they all alike began to make excuses. when Messiah should come. When the story begins, all we know is that “someone” is giving a big dinner. .—The form of the exclamation was obviously determined by the words which our Lord had just spoken. Luke 14:15. Someone present overheard what Jesus had said and piously and complacently declared, “Blessed is he who will eat bread within the Kingly Rule of God.” All present there hoped to do so and would have re-echoed his sentiment. The word bread is not understood as suggesting either the scantiness or the meanness of the fare. 4. Commentary. It is more probable that the man, hearing of the resurrection of the just, at once thought of the great feast (the millennial feast) which the Jews expected would follow, and thus spoke with the common Jewish idea that his admission to that feast was a certainty. Matthew Henry's Commentary. Shall we turn in our Bibles now to the gospel according to Luke, chapter 14. —The figure under which the Jew expressed the bliss of the Messiah’s glorious kingdom. ‘And when one of those who sat at meat with him heard these things, he said to him, “Blessed is he who will eat bread within the Kingly Rule of God.” ’. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. On the whole it seems more natural to see in it a burst of honest, unwonted enthusiasm, kindled by sympathy with what our Lord had said, than to regard it as spoken hypocritically, with a view to drawing from His lips some heretical utterance that might ensure His condemnation. As Jesus warns (Luke 12:15), “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” If you struggle with greed (and most of us do), I’ll tell you a simple way to combat it: Give away everything except what you need to live on. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 'The Great Feast of which you sigh to partake,' says our Lord, 'is prepared already: the invitations are issued, but declined: the Feast, notwithstanding, shall have guests enough, and the table shall be filled: but when its present contemners come to sue for admission to it-as they will yet do-not one of them shall taste of it. Luke 14:15-24. The speaker may have intended to correct Jesus" implication that some of those present might not participate ( Luke 14:13-14; cf. But Jesus, Who was very much aware that not all of them would be there, issued a warning in the form of a parable. A GREAT SUPPER Vss. Luke 14:15. In analyzing the Parable of the Great Supper (Luke 14:15-24), we must consider the two parables that precede it: the Parables of the Ambitious Guest (verses 7-11) and the Feast (verses 12-14).Although all three are spoken at the same time in the same house, Jesus describes three different occasions: a wedding, a feast, and a great supper. Luke:14:1-24 Games People Play ; Luke:14:25-35 Warning The Shallow; CHRIS BENFIELD - Sermon Notes. Our Lord shows the ejaculator, that the feast of the true Messiah is the very feast which he and his fellow-guests are rejecting. Luke. One of them, etc. . The ministry of Jesus finally begins in Luke 4:14-15. Luke 14 Commentary; BRIAN BELL. A similar though obviously different parable occurs in Matthew 22:1-14. The language that the man uses, which echoes the terms used by Jesus, suggests that the man had been listening to some of Jesus preaching, and was aligning himself at least with that aspect of it, while of course interpreting it in terms of Pharisaic thinking. Luke 14:15 Parallel. Luke’s account of Jesus’ birth is beautiful in its humane simplicity. Luke 2:1-14 [15-20] Commentary by James Hanson As you read this, I’m going to take a wild guess that you’re feeling somewhat stressed and anxious. There are a great many ways of turning a conversation when it happens to be suggestive of disagreeable truth, or to convey advice which we should prefer not to take, or to reveal to us points in our character which we should wish to keep hidden, even from ourselves. on StudyLight.org Luke’s unique take on the nativity of Christ comes … Continue reading "Commentary on Luke 2:1-14 [15-20]" Clarke's Commentary on the Bible. Luke’s account of the nativity of Jesus begins not with Mary and Joseph, not in a manger, nor even among shepherds (at least not yet), but in the distant center of Roman power: “In those days a decree went out from Emperor Augustus …” (Luke 2:1a). reply to an observation of one of the guests, Jesus relates the parable of the great supper, in which he shows how few really cared for the joys of God's kingdom in the world to come. And He taught in their synagogues, being glorified by all. Luke 13:28-29). Blessed is he that shall eat bread in the kingdom of God: unworthy of his favor, and resolved they should not taste of his supper; кто вкусит хлеба в Царствии Божием. He wanted the prophet to realise that there were at least some who sympathised with Him. To eat bread, is a well-known Hebrew phrase for sharing in a repast, whether it be at a common meal or at a sumptuous feast. when one of them that sat at meat with him heard these things. Lectio: Luke 14,15-24 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. David Guzik commentary on Luke 14, in which Jesus eats with a Pharisees, explains why He can heal on the Sabbath, and teaches on pride an humility. To ‘eat bread’ was shorthand for enjoying a good meal. Meals are important in Luke-Acts. The fellow guest who voiced this comment appears to have understood that Jesus had been talking about the kingdom and not just about social propriety. 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